Sermon on the Cross18 September 2016
In the name of the Father, the Son and the Holy Spirit. We have been keeping these days the Feast of the Exaltation of the Cross. There is a passage in the Gospel in which the Lord says to us, “No one has greater love than he who gives his life for his neighbor.” And these words resolve the antinomy between the horror of the Cross and the glory of it, between death and the resurrection. There is nothing more glorious, more awe-inspiring and wonderful than to love and to be loved. And to be loved of God with all the life, with all the death of the Only-Begotten Son, and to love one another (as well) at the cost of all our life and, if necessary, of our death, (this) is both tragedy but mainly victory. In the Canon (Anaphora) of the Liturgy we say:
“Holy art Thou and all-holy, Thou and Thine only-begotten Son and Thy Holy Spirit! Holy art Thou and all-holy, and magnificent is Thy glory! Who hast so loved Thy world as to give Thine only-begotten Son, that whoever believes in Him should not perish but have everlasting life; who when He had come and had fulfilled all the dispensation for us, in the night in which He was given up — or rather, gave Himself up for the life of the world — took bread in His holy, pure, and blameless hands; and when He had given thanks and blessed it, and hallowed it, and broken it, He gave it to His holy disciples and apostles…..”
This is the divine love. At times one can give one’s own life more easily than offer unto death the person whom one loves beyond all; and this is what God our Father has done. But it does not make less the sacrifice of Him who is sent unto death for the salvation of one person or of the whole world.
And so when we think of the Cross we must think of this strangely inter-twined mystery of tragedy and of victory. The Cross, an instrument of infamous death, of punitive death to which criminals were doomed — because Christ’s death was that of an innocent, and because this death was a gift of self in an act of love — becomes victory.
This is why Saint Paul could say, “It is no longer I, it is Christ Who lives in me.” Divine love filled him to the brim, and therefore there was no room for any other thought or feeling, any other approach to anyone apart from love, a love that gave itself unreservedly: love sacrificial, love crucified, but love exulting in the joy of life.
And when we are told in today’s Gospel, “Turn away from yourself, take up your Cross, Follow Me” (Mark 8: 34) — we are not called to something dark and frightening; we are told by God: “Open yourself to love! Do not remain a prisoner of your own self-centeredness.” Do not be, in the words of Theophan the Recluse, “like a shaving of wood which is rolled around its own emptiness.” Open yourself up! Look — there is so much to love, there are so many to love! There is such an infinity of ways in which love can be experienced, and fulfilled and accomplished. Open yourself and love (others) — because this is the way of the Cross! Not the way which the two criminals trod together with Christ to be punished for their crimes; but the wonderful way in which giving oneself unreservedly, turning away from self, existing only for the other, loving with all one’s being so that one exists only for the sake of the other — this is the Cross and the glory of the Cross.
So, when we venerate the Cross, when we think of Christ’s crucifixion, when we hear the call of Christ to deny ourselves — and these words simply mean: turn away from yourself! Take up your cross! — we are called to open ourselves to the flood of Divine Love, love that is both death to ourselves and openness to God, as well as to each and to all.
In the beginning of the Gospel of Saint John we are told, “And the Word was with God”; in the Greek it says “Godwards.” The Word, the Son, had no other love, no other thought, no other movement but towards the Beloved One, giving Himself to Him Who gave Himself perfectly to Him.
Let us learn the glory of crucified Love, of this sacrificial Love which is, in the words of the Old Testament, “stronger than death, stronger than hell,” stronger than all things because it is Divine Life conquering us and poured through us onto all those who need to be loved in order to come to Life, to believe in Love, and themselves to become children of Love, children of Light, to inherit Life eternal. Amen.