Saint Anastasios the Weaver from Peristerona, Cyprus

18 September 2013

Leontios Makhairas, the 15th century chronicler, reports that Saint Anastasios was one of the 300 clergymen and lay people who fled to Cyprus  from Jerusalem, in 638, in order to escape the wrath of the Arabs who had just conquered the city.

“When the Saracens took the promised land, then the poor Christians came out from their hiding-places and went wherever they found refuge. There were archbishops, bishops, priests and lay people and they went wherever they could reach.  And one group came to famous Cyprus. They were about 300 in number and, hearing that Greeks were in charge there, they went, from fear, from one place to another, digging the ground  and going in there and praying to God”…

Saint Anastasios the Wonder-worker found himself in Peristerona; Saint Konstantinos in Ormetian; and Saint Therapon a soldier in Sindan”…

Anastasie cipriotul 2 IN

Even though Saint Anastasios’ life is not well-known we have some details from a synaxarium [martyrology, hagiography] in an old service to him. This tells us that he was one of 300 Orthodox from Alamannia (Germany), who took part in a crusade at the time of Emperor Alexios Komninos (1081-1118) and his son, Ioannis (1118-1143). Later, when they were expelled by the Latins in Palestine, they found refuge in Cyprus, where they lead a monastic and ascetic life.

“This man, our Blessed Father Anastasios, was in the time of the Emperor of the Christians, Alexios Komninos and his son Ioannis. Together with 300 other Orthodox from Alammania, he lived the monastic life in Cyprus, which was then subject to the Orthodox Emperor. When the so-called Holy War was declared and was undertaken supposedly for the holy pilgrimage sites, these soldiers also came with the others. Seeing that the Orthodox were abused in wars by the Latins, who were commanders of the earthly army, they enlisted with the Heavenly King. The took the arms of the monastic state in Cyprus, where, living in deserts and mountains, dispirited, mortified and under attack from demons, they defeated every temptation by the power of Christ, Who strengthened them. Through their great virtues they also were able to work many miracles, not only while they lived but also after death. Thus, to this day, those who approach the grave of Saint Anastasios with reverence find him to be an excellent physician, who is swift to help those who invoke his aid. By his prayers, Christ our God, have mercy upon us, Lover of Mankind”.

We should note at this point that this information concerning Saint Anastasios  and three other saints who are mentioned as being from the Alamanns or Alamannia (Kendea, Therapon and Avxentios) is much later and can be dated to the 18th or early 19th centuries. We should therefore treat it with circumspection.

Anastasie cipriotul IN

In looking at the information regarding Saint Anastasios, we should take seriously into account a recent study by the historian  and researcher Kostas Kyrris, who, basing his views on Coislin Codex 105 from the 10th-11th  centuries, places the saint before the 10th century, that is quite a long time before the period mentioned in the brief synaxarium.  Kryrris writes that the fact that Anastasios lived before the 10th century is confirmed by the existence of his life in the Coislin Codex, since this can be dated to the 10th-11th centuries.

Chursch of Saint Anastasios, Peristeropigi

The old Church of Saint Anastasios, Peristeropigi

We should also quote, even in brief, the conclusions of a recent study by Monk Hariton Stavrovouniotis on the thorny question of the saints who came [to Cyprus] from abroad, among whom is Saint Anastasios.

a) All of them were genuine Roman monks (that is they were Orthodox in faith and came from various regions of the unified Roman-Byzantine Empire.

b) They did not all come to Cyprus at the same time, but at different periods (though certainly Early or Middle Byzantine) and under a variety of circumstances (…).

c) The precise number of these saints is not known exactly, although the tradition recorded in the chronicles raises it to the number 300, which was symbolic in sacred texts as meaning a large number.

Although much has been written by numerous scholars regarding the time, the appellation “Alamanns” and the conditions under which the 300 Alamann saints arrived in Cyprus, we shall not mention anything more here. We shall focus more on the saint’s miracles and on the evidence of his presence. This evidence is his tomb and the weaving tools which he used while he was living in a cave in Peristerona, in Mesaoria.  Saint Anastasios the Wonder-Worker, as he is known, lived a life of fasting, vigils and prayer, curing all illnesses. His aid was sought particularly by those suffering from rheumatism, arthritis, paralysis and fractures.

Utensils of Saint Anastasios

The utensils of Saint Anastasios the Weaver

Saint Anastasios never stopped working in order to earn his daily bread. In a hewn-out cave, which he chose for his ascetic life, he set up his loom and wove sacks in which cereals could be kept or transported. On his grave, on a little ledge, the wooden shuttles he used were kept, in very good condition, until August 1974. People wanting his help would rub themselves with them in order to be cured. Later they were placed before his icons in the two neighbouring churches, the old monastery one and the new one. Pilgrims would also bring wax figurines on his account.

The memory of Saint Anastasios is celebrated on 17th of September.

Source: Βίος-Θαύματα-Ακολουθία του Οσίου και Θεοφόρου Πατρός ημών Αναστασίου του Θαυματουργού του εν Περιστερωνοπηγή, published by The Holy Monastery of Vatopaidi, pp. 11-16.

Related posts Cyprus
Elder Germanos Stavrovouniotis (1906-1982) 20 December 2016 Elder Germanos was born in the village of Avgorou in the Famagusta region of Cyprus in 1906, to God-fearing parents, Nikolaos and Margarita Hatzigeorgis. When, as a child, he read the life of Saint Ioannis the Hut-Dweller, he was moved to take the decision to follow the monastic way of life.  At the age of 16 he entered the Monastery of Stavrovoun...
Church of Panagia Kanakaria, Lythrangomi, Cyprus 3 December 2013 In Lythrangomi, a small village of the Famagusta region in the Turkish occupied Karpasia peninsula,  one may find a rare specimen of the 6th century BC: The Church of Panagia Kanakaria. It is a monastery church which is devoted to the Virgin Mary and is situated at the far western corner of the village. There are three meanings given to the name...
Saint Spiridon, the patron of Corfu 12 December 2012 The holiest shrine on the island of Kerkyra (Corfu) just off the western coast of Greece is the tomb of a fourth-century saint whose body after sixteen centuries is in such a remarkable state of preservation that every year he is carried in solemn triumph through the streets on the occasion of his feast day. One of the better known saints because o...
Saint Philoumenos the new Hieromartyr of Jacob’s Well 2 December 2012 Τhe Holy Martyr of the 20th century, Philoumenos the Cypriot, came from the village of Orounta of the province of Morphou. The neomartyr was born in 1913 and was a child of George and Magdalene Hasapi or Ourountioti, and the twin brother of Archimandrite Elpidios. Even though his parents came from the village of Orounta of the Metropolitan area of ...
Content