Elder Joseph, insignificant according to the world, was born in Drousia, a small village in the district of Paphos on the island of Saints [Cyprus], on July 1st 1921. His mother Evgenia gave birth to her little child when she was seven months pregnant at the Monastery of the Holy Unmerceneries in Giolou on the feastday of these Saints. The mother thought the child had died, yet he lived. The infant received the name Socrates upon being baptized.
Little Socrates was closely raised by his peasant parents living from a young age the hard life. When he succeeded in finishing the fourth grade of Elementary School, he was needed to do field work. Until he was fifteen years old he remained in his village.
In 1936 he followed a divine calling and entered the Sacred Monastery of Stavrovouni with the blessing of his parents. There he was tonsured a rasophoros monk and given the name Sophronios. He lived ten years in the Monastery and with the urging and blessing of Elder Kyprianos [Cyprian], spiritual father of the Monastery, he departed for the Holy Mountain after a brief visit to the Holy Land.
In the beginning of 1947 he entered the Skete of Saint Anna with certain compatriots who were living the monastic life there, but in the summer of the same year he met with the blessed Elder Joseph the Hesychast. Monk Sophronios understood the spirituality and holiness of Elder Joseph the Hesychast and requested to become his novice. The blessed Elder in the beginning denied his request, but after he received a “notice”, he allowed him into his brotherhood.
There in the kalyva of the Precious Forerunner of Saint Anna’s he was tonsured with the Great Schema and received the name Joseph on the Saturday of Lazarus (April 11/24) in 1948. In 1951 the brotherhood moved to the hesychastic cells of New Skete near Pyrgos. The blessed Elder Joseph the Hesychast fell asleep in holiness on the day of the Dormition of the Theotokos in 1959. Our ever-memorable Elder Joseph satisfied the deepest desires of his soul near the great Elder Joseph.
Elder Joseph lived co-ascetically with Fr. Theophylaktos in the cell of the Holy Unmerceneries of New Skete from 1951 until 1959. Afterwards they moved to the abandoned section of New Skete where he built with his own hands a wooden kalyva where he lived in asceticism another eight years; and in 1967 he moved to the neighboring kalyva of the Annunciation of the
At the invitation of Ecumenical Patriarch Demetrios and the exhortation of the fathers of the Sacred Monastery of Koutloumousiou Elder Joseph left New Skete in 1975 and became spiritual father of the Monastery until 1977.
After receiving advice from the blessed Elder Paisios he moved to Cyprus and lived in the Sacred Monastery of the Precious Cross in Minthis. On March 25, 1978 he was enthroned as abbot. There he gathered into his brotherhood the now Metropolitan of Limassol Athanasios and the Abbot of Monastery Vatopaidi Elder Ephraim.
On October 26, 1981 he returned to Mount Athos with his brotherhood and lived in the Simonopetrite cell of the Annunciation of the Theotokos in Kapsala until April 23, 1982, at which time he moved again to the Sacred Monastery of Koutloumousiou. In August of 1983 he lived again in the kalyva of the Annunciation of the Theotokos at New Skete. There his brotherhood grew and on April 23, 1987 at the invitation of the Elders of the Sacred Monastery of Vatopaidi he came to the Monastery with a portion of his brotherhood. In October of 1989 the Ecumenical Patriarchate decided to move the entire brotherhood to the Monastery to receive its governance. On April 16/29, 1990 the creation of the Coenobium took place as well as the choosing and enthronement of the first abbot of the Coenobium, Archimandrite Ephraim. Elder Joseph was and remained the spiritual father of Vatopaidi Monastery until his falling asleep, which occurred on July 1, 2009.
Elder Joseph continued the spiritual work which he received from his Elder, and lived as a hesychast till the end of his life. He sought obscurity. He did not seek worldly praise or glory. He endured humbly, meekly and without grumbling all scorn, contempt, disgrace, criticism and slander. He had “compassionate pity” and his heart received and forgave all, because he gave room within himself for Christ.
In his sixteen books, which he left us as a spiritual inheritance, he wrote on and interpreted issues relating to “praxis and theoria”. He tried to lead monks and laity to Christ and inspired them in the “good fight”. He especially emphasized the infinite ocean of God’s love and compassion for mankind, who
These heavenly goods, of which the Apostle Paul says: “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him” (2 Cor. 2:9), we have the assurance that the blessed Elder is now a recepient.